Name This Surah is named AL-FATIHAH because of its subject-matter. Fatihah is that which opens a subject or a book or any other thing. In other words, Al-Fatihah is a sort of preface. Period of Revelation It is one of the very earliest Revelations to the Holy Prophet. As a matter of fact, we learn from authentic Traditions that it was the first complete Surah which was revealed to Muhammed (Allah's peace be upon him). Before this, only a few miscellaneous verses were revealed which form parts of `ALAQ, MUZ-ZAMMIL, MUD-DATH-THIR, etc. Theme This Surah is in fact a prayer which Allah has taught to all those who want to make a study of His book. It has been placed at the very beginning of the book to teach this lesson to the reader: if you sincerely want to benefit from the Quran, you should offer this prayer to the Lord of the Universe. This preface is meant to create a strong desire in the heart of the reader to seek guidance from the Lord of the Universe, Who alone can grant it. Thus AL-FATIHAH indirectly teaches that the best thing for a man is to pray for guidance to the straight path, to study the Quran with the mental attitude of a seeker- after-truth and to recognize the fact that the Lord of the Universe is the source of all knowledge. He should, therefore, begin the study of the Quran with a prayer to him for guidance. From this theme, it becomes clear that the real relation between AL-FATIHAH and the Quran is not that of an introduction to a book but that of a prayer and its answer. AL-FATIHAH is the prayer from the servant and the Quran is the answer from the Master to his prayer. The servant prays to Allah to show him guidance and the Master places the whole of the Quran before him in answer to his prayer, as if to say, "This is the Guidance you begged from Me." (1:1) In the name of Allah, the Merciful, the Compassionate (1:2) Praise be to Allah, the Lord of the entire universe. (1:3) The Merciful, the Compassionate (1:4) The Master of the Day of Recompense. (1:5) You alone do we worship, and You alone do we turn for help (1:6) Direct us on to the Straight Way, (1:7) The way of those whom You have favoured, who did not incur Your wrath, who are not astray.

(2:1) Alif, Lam, Mim. (2:2) This is the Book of Allah, there is no doubt in it; it is a guidance for the pious, (2:3) for those who believe in the existence of that which is beyond the reach of perception, who establish Prayer and spend out of what We have provided them, (2:4) who believe in what has been revealed to you and what was revealed before you, and have firm faith in the Hereafter. (2:5) Such are on true guidance from their Lord; such are the truly successful. (2:6) As for those who have rejected (these truths), it is all the same whether or not you warn them, for they will not believe. (2:7) Allah has sealed their hearts and their hearing, and a covering has fallen over their eyes. They deserve severe chastisement.(2:8) There are some who say: “We believe in Allah and in the Last Day,” while in fact they do not believe. (2:9) They are trying to deceive Allah and those who believe, but they do not realize that in truth they are only deceiving themselves. (2:10) There is a disease in their hearts and Allah has intensified this disease. A painful chastisement awaits them for their lying. (2:11) Whenever they are told: “Do not spread mischief on earth,” they say: “Why! We indeed are the ones who set things right.” (2:12) They are the mischief makers, but they do not realize it. (2:13) Whenever they are told: “Believe as others believe,” they answer: “Shall we believe as the fools have believed?” Indeed it is they who are the fools, but they are not aware of it. (2:14) When they meet the believers, they say: “We believe,” but when they meet their evil companions (in privacy), they say: “Surely we are with you; we were merely jesting.” (2:15) Allah jests with them, leaving them to wander blindly on in their rebellion. (2:16) These are the ones who have purchased error in exchange for guidance. This bargain has brought them no profit and certainly they are not on the Right Way. (2:17) They are like him who kindled a fire, and when it lit up all around him, Allah took away the light (of their perception) and left them in utter darkness where they can see nothing. (2:18) They are deaf, they are dumb, they are blind; they will never return (to the Right Way). (2:19) Or they are like those who encounter a violent rainstorm from the sky, accompanied by pitch-dark clouds, thunder-claps and flashes of lightning: on hearing thunder-claps they thrust their fingers into their ears in fear of death. Allah encompasses these deniers of the Truth. (2:20) It is as if the lightning would snatch their sight; whenever it gleams a while for them they walk a little, and when darkness covers them they halt. If Allah so willed, He could indeed take away their hearing and their sight. Surely Allah is All-Powerful. (2:21) O mankind, serve your Lord Who has created you as well as those before you; do so that you are saved. (2:22) It is He Who has made the earth a resting-place for you, and the sky a canopy, and sent down water from above wherewith He brought forth fruits for your sustenance. Do not, then, set up rivals to Allah when you know (the Truth). (2:23) If you are in any doubt whether it is We Who have revealed this Book to Our servant, then produce just a surah like it, and call all your supporters and seek in it the support of all others save Allah. Accomplish this if you are truthful. (2:24) But if you fail to do this – and you will most certainly fail – then have fear of the Fire whose fuel is men and stones and which has been prepared for those who deny the Truth......

(3:1) Alif, Lam, Mim. (3:2) Allah, the Ever-Living, the Self-Subsisting, Who sustains the entire order of the universe - there is no God but He. (3:3) He has revealed this Book to you, setting forth the truth and confirming the earlier Books, and earlier He revealed the Torah and Gospel (3:4) for the guidance of mankind; and He has also revealed the Criterion (to distinguish truth from falsehood). A severe chastisement lies in store for those who deny the signs of Allah. Allah is All-Mighty; He is the Lord of Retribution. (3:5) Nothing in the earth and in the heavens is hidden from Allah. (3:6) It is He Who fashions you in the wombs as He wills. There is no God but He; the All-Mighty, the All-Wise. (3:7) It is He Who has revealed the Book to you. Some of its verses are absolutely clear and lucid, and these are the core of the Book. Others are ambiguous. Those in whose hearts there is perversity, always go about the part which is ambiguous, seeking mischief and seeking to arrive at its meaning arbitrarily, although none knows their true meaning except Allah. On the contrary, those firmly rooted in knowledge say: 'We believe in it; it is all from our Lord alone.' No one derives true admonition from anything except the men of understanding. (3:8) They pray to Allah: 'Our Lord! Do not let our hearts swerve towards crookedness after You have guided us to the right way, and. bestow upon us Your mercy. Surely You, only You, are the Munificent Giver! (3:9) Our Lord! You surely will gather mankind together one Day, a Day about (the coming of which) there is no doubt. Surely Allah never goes against His promise.' (3:10) Those who disbelieve, neither their wealth nor their offspring will avail them at all against Allah, and it is they who will be the fuel of the Fire (3:11) (To them shall happen) the like of what happened to the people of Pharaoh, and those before them. They rejected Our signs, so Allah seized them for their sins. Allah indeed is severe in punishment. (3:12) Tell those who disbelieved: 'You shall soon be overpowered and mustered to Hell - and that is an evil resting place!' (3:13) You have already come across an instructive sign in the two hosts that encountered each other in battle (at Badr): one host fighting in the way of Allah, and the other that of unbelievers. They saw with their own eyes that one host was twice the number of the other. But (the result of the battle has proved that) Allah succours with His victory whomsoever He wills. In this there is surely a lesson for all who have eyes to see. (3:14) Men are naturally tempted by the lure of women, children, treasures of gold and silver, horses of mark, cattle and plantations. These are the enjoyments in the life of this world; but with Allah lies a goodly abode to return to. (3:15) Say: 'Shall I tell you of things better than these? For the God-fearing there are, with their Lord, gardens beneath which rivers flow; there they will abide for ever, will have spouses of stainless purity as companions, and will enjoy the good pleasure of Allah.' Allah thoroughly observes His servants. (3:16) These are the ones who pray: 'Our Lord! We do indeed believe, so forgive us our sins and keep us safe from the chastisement of the Fire'; (3:17) men who are steadfast, truthful, obedient, spend (in the way of Allah) and implore the forgiveness of Allah before daybreak. (3:18) Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.....

(4:1) O men! Fear your Lord Who created you from a single being and out of it created its mate; and out of the two spread many men and women. Fear Allah in Whose name you plead for rights, and heed the ties of kinship. Surely, Allah is ever watchful over you. (4:2) Give orphans their property, and do not exchange the bad for the good, and do not eat up their property by mixing it with your own. This surely is a mighty sin. (4:3) If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four. If you fear that you will not be able to treat them justly, then marry (only) one, or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice. (4:4) Give women their bridal-due in good cheer (considering it a duty); but if they willingly remit any part of it, consume it with good pleasure. (4:5) Do not entrust your properties - which Allah hasmade a means of support for you - to the weak of understanding, but maintain and clothe them out of it, and say to them a kind word of admonition. (4:6) Test the orphans until they reach the age of marriage, and then if you find them mature of mind hand over to them their property, and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). If the guardian of the orphan is rich let him abstain entirely (from his ward's property); and if he is poor, let him partake of it in a fair measure. When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds). (4:7) Just as there is a share for men in what their parents and kinsfolk leave behind, so there is a share for women in what their parents and kinsfolk leave behind - be it little or much - a share ordained (by Allah). (4:8) If other near of kin orphans and needy are pre sent at the time of division of inheritance give them some thing of it and speak to them kindly. (4:9) And let them fear, those who, if they would themselves leave behind helpless offspring, they would surely have been fearful on their account. Let them, then, fear Allah and make the right statement. (4:10) Behold, those who wrongfully devour the properties of orphans only fill their bellies with fire. Soon they will burn in the Blazing Flame. (4:11) Allah thus commands you concerning your children: the share of the male is like that of two females. If (the heirs of the deceased are) more than two daughters, they shall have two-thirds of the inheritance; and if there is only one daughter, then she shall have half the inheritance. If the deceased has any offspring, each of his parents shall have a sixth of the inheritance; and if the deceased has no child and his parents alone inherit him, then one-third shall go to his mother; and if the deceased has brothers and sisters, then one-sixth shall go to his mother. All these shares are to be given after payment of the bequest he might have made or any debts outstanding against him. You do not know which of them, your parents or your children, are more beneficial to you. But these portions have been determined by Allah, for He indeed knows all, is cognizant of all beneficent considerations. ....

(5:1) Believers! Honour your bonds! All grazing beasts of the flock are permitted to you except those which are recited to you hereinafter, but you are not allowed to hunt in the state of Ihram (a state of pilgrim sanctity). Indeed Allah decrees as He wills. (5:2) Believers! Neither desecrate the symbols of (devotion to) Allah, nor the holy month, nor the animals of offering, nor the animals wearing collars indicating they are for sacrifice, nor ill-treat those who have set out for the Holy House seeking from their Lord His bounty and good pleasure. But once you are free from Pilgrimage obligations, you are free to hunt. Do not let your wrath against the people who have barred you from the Holy Mosque move you to commit undue transgressions; rather, help one another in acts of righteousness and piety, and do not help one another in sin and transgression. Fear Allah. Surely Allah is severe in retribution. (5:3) Forbidden to you are carrion, blood, the flesh of swine, the animal slaughtered in any name other than Allah's, the animal which has either been strangled, killed by blows, has died of a fall, by goring or that devoured by a beast of prey - unless it be that which you yourselves might have slaughtered while it was still alive - and that which was slaughtered at the altars.- You are also forbidden to seek knowledge of your fate by divining arrows. All these are sinful acts. This day the unbelievers have fully despaired of your religion. Do not fear them; but fear Me. This day I have perfected for you your religion, and have bestowed upon you My bounty in full measure, and have been pleased to assign for you Islam as your religion. (Follow, then, the lawful and unlawful bounds enjoined upon you.) As for he who is driven by hunger, without being wilfully inclined to sin, surely Allah is All-Forgiving, All-Compassionate. (5:4) They ask you what has been made lawful to them. Say: 'All clean things have been made lawful to you, and such hunting animals as you teach, training them to hunt, teaching them the knowledge Allah has given you - you may eat what they catch for you - but invoke the name of Allah on it. Have fear of Allah (in violating His Law). Allah is swift in His reckoning.' (5:5) This day all good things have been made lawful to you. The food of the People of the Book is permitted to you, and your food is permitted to them. And permitted to you are chaste women, be they either from among the believers or from among those who have received the Book before you,provided you become their protectors in wedlock after paying them their bridal-due, rather than go around committing fornication and taking them as secret-companions. The work of he who refuses to follow the way of faith will go waste, and he will be among the utter losers in the Hereafter. (5:6) Believers! When you stand up for Prayer wash your faces and your hands up to the elbows, and wipe your heads, and wash your feet up to the ankles. And if you are in the state of ritual impurity, purify yourselves (by taking a bath). But if you are either ill, travelling, have satisfied a want of nature or have had contact with women and find no water then have recourse to clean earth and wipe your faces and your hands therewith. Allah does not want to lay any hardship upon you; rather He wants to purify you and complete His favours upon you so that you may give thanks. (5:7) Remember Allah's favour upon you and His covenant which He made with you when you said: 'We have heard and we obey.' So do fear Allah. Allah has full knowledge even of that which is hidden in the breasts of people. (5:8) Believers! Be upright bearers of witness for Allah, and do not let the enmity of any people move you to deviate from justice. Act justly, that is nearer to God-fearing. And fear Allah. Surely Allah is well aware of what you do....

(6:1) All praise is for Allah alone, Who created the heavens and the earth, and brought into being light and darkness, and yet those who have rejected the call of the Truth ascribe others to be equals to their Lord. (6:2) He it is Who has created you out of clay, and then decreed a term (of life), and has also appointed another term, a term determined with Him. Yet you are in doubt! (6:3) And He it is Who is One True God in the heavens and in the earth. He knows your deeds - both secret and open - and knows fully whatever you earn. (6:4) Yet every time a sign of their Lord comes to them, they turn away from it, (6:5) and thus they gave the lie to the Truth that has now come to them. Soon they will come upon some news concerning what they had mocked at. (6:6) Have they not seen how many a people We have destroyed before them? People whom We had made more powerful in the earth than you are and upon them We showered from the heavens abundant rains, and at whose feet We caused the rivers to flow? And then (when they behaved ungratefully) We destroyed them for their sins, and raised other peoples in their place. (6:7) (O Messenger!) Had We sent down to you a book incribed on parchment, and had they even touched it with their own hands, the unbelievers would still have said: 'This is nothing but plain magic.' (6:8) They also say: 'Why has no angel been sent down to this Prophet?' Had We sent down an angel, the matter would surely have long been decided and no respite would have been granted them. (6:9) Had We appointed an angel, We would have sent him down in the form of a man - and thus We would have caused them the same doubt which they now entertain. (6:10) And indeed before your time (O Muhammad!) many a Messenger has been scoffed at; but those who mocked at them were encompassed by the Truth they had scoffed at. (6:11) Say: 'Go about journeying the earth, and behold the end of those who gave the lie (to the Truth).' (6:12) Ask thern: 'To whom belongs all that is in the heavens and on the earth?' Say: 'Everything belongs to Allah.' He has bound Himself to the exercise of mercy (and thus does not chastise you for your disobedience and excesses instantly). Surely He will gather you all together on the Day of Resurrection - the coming of which is beyond doubt; but those who have courted their own ruin are not going to believe. (6:13) And to Him belongs all that dwells in the night and the day. He is All-Hearing, All-Knowing. (6:14) Say: 'Shall I take for my guardian anyone other than Allah - the Originator of the heavens and earth; He Who feeds and Himself is not fed?' Say: 'Surely I have been commanded to be the first among those who submit (to Allah) and not to be one of those who associate others with Allah in His divinity (even though others may do so).' (6:15) Say: 'Surely do I fear, if I disobey my Lord, the chastisement of an awesome Day. (6:16) Whosoever has been spared chastisement on that Day, Allah has bestowed His mercy upon him. That is the manifest triumph. (6:17) Should Allah touch you with affliction, there is none to remove it but He; and should He touch you with good, He has the power to do everything. (6:18) He has the supreme hold over His servants. He is All-Wise, All-Aware. (6:19) Ask them: 'Whose testimony is the greatest?' Say: 'Allah is the witness between me and you; and this Qur'an was revealed to me that I should warn you thereby and also whomsoever it may reach.' Do you indeed testify that there are other gods with Allah? Say: 'I shall never testify such a thing.' Say: 'He is the One God and I am altogether averse to all that you associate with Him in His divinity.' (6:20) Those whom We have given the Book will recognize this just as they recognize their own ofspring; but those who have courted their own ruin will not believe.....

(7:1) Alif-Lam-Mim-Sad. (7:2) This is a Book revealed to you. Let there be no impediment in your heart about it. (It has been revealed to you) that you may thereby warn [the unbelievers], that it may be a reminder to the believers. (7:3) [0 men!] Follow what has been revealed to you from your Lord and follow no masters other than Him. Little are you admonished. (7:4) How many a township We have destroyed! Our scourge fell upon them at night, or when they were taking midday rest. (7:5) And when Our scourge fell upon them their only cry was: 'We are indeed transgressors.' (7:6) So We shall call to account those to whom Messengers were sent, and We shall call to account the Messengers (to see how dutifully they conveyed the Message, and how people responded to it). (7:7) Then We shall narrate to them with knowledge the whole account. For surely, We were not away from them. (7:8) The weighing on that Day will be the true weighing: those whose scales are heavy will prosper. (7:9) and those whose scales are light will be the losers, for they, are the ones who have been unjust to Our signs. (7:10) We assuredly established you in the earth and arranged for your livelihood in it. Little do you give thanks. (7:11) We initiated your creation, then We gave you each a shape, and then We said to the angels: 'Prostrate before Adam.') They all prostrated except Iblis: he was not one of those who fell Prostrate. (7:12) Allah said: 'What prevented you from prostrating, when I commanded you to do so?' He said: 'I am better than he. You created me from fire, and him You created from clay.' (7:13) Allah said: 'Then get you down from here. It does not behove you to be arrogant here. So be gone. You will be among the humiliated.' (7:14) Satan replied: 'Give me respite till the Day they shall be raised.' (7:15) Allah said: 'You are granted respite.' (7:16) Satan said: 'Since You have led me astray, I shall surely sit in ambush for them on Your Straight Path. (7:17) Then I will come upon them from the front and from the rear, and from their right and from their left. And You will not find most of them thankful.' (7:18) Allah said: 'Go away from here - disgraced and expelled. I shall fill the Hell with all those that follow you. (7:19) 0 Adam! Live you and your spouse in the Garden and both of you eat from it wherever you will, but never approach the tree or you shall become wrongdoers.' (7:20) But Satan made an evil suggestion to both of them that he might reveal to them their shame that had remained hidden from them. He said: 'Your Lord has forbidden you to approach this tree only to prevent you from becoming angels or immortals.' (7:21) And he swore to them both: 'Surely I am your sincere adviser.' (7:22) Thus Satan brought about their fall by deceit. And when they tasted of the tree, their shame became vislible to them, and both began to cover themselves with leaves from the Garden. Then their Lord called out to them: 'Did I not forbid you from that tree, and did I not warn you that Satan 'is your declared enemy?' (7:23) Both cried out: 'Our Lord! We have wronged ourselves. If You do not forgive us and do not have mercy on us, we shall surely be among the losers.' (7:24) Allah said: 'Go down; you are enemies one of the other. For you there is dwelling and provision on the earth for a while.' (7:25) He continued: 'You shall live there, and there shall you die, and from it you shall be raised to life.'....

(8:1) They ask you concerning the spoils of war? Tell them: 'The spoils of war belong to Allah and the Messenger. So fear Allah, and set things right between you, and obey Allah and His Messenger if you are true believers. (8:2) The true believers are those who, when Allah's name is mentioned, their hearts quake, and when His verses are recited to them their faith grows, and who put their trust in their Lord; (8:3) who establish Prayer and spend out of what We have provided them. (8:4) Such people are indeed true believers. They have high ranks with their Lord, and forgiveness for their sins and an honourable sustenance. (8:5) (Now with regard to the spoils the same situation exists as when) your Lord brought you forth from your home in a righteous cause while a party among the believers were much averse to it. (8:6) They disputed with you about the truth after that had become evident, as if they were being driven to death with their eyes wide open. (8:7) And recall when Allah promised you that one of the two hosts would fall to you, and you wished that the one without arms should fall into your hands. But Allah sought to prove by His words the truth to be true and to annihilate the unbelievers to the last remnant (8:8) that He might prove the truth to be true and the false to be false, however averse the evil-doers might be to it. (8:9) And recall when you implored your Lord for help and He responded to you: 'I will indeed reinforce you with a thousand angels, coming host after host.' (8:10) Allah meant this as glad tidings and that your hearts may be set at rest. For every help comes from Allah alone. Surely Allah is All-Mighty, All-Wise. (8:11) And recall when Allah brought on you drowsiness, giving you a feeling of peace and security from Him, and He sent down rain upon you from the sky that He might cleanse you through it and take away from you the pollution of Satan and strengthen your hearts, and steady your feet through it. (8:12) And recall when your Lord inspired the angels: 'I am certainly with you. So make firm the feet of those who believe. I will cast terror into the hearts of those who disbelieve. So strike at their necks and strike at every pore and tip. (8:13) This is because they defied Allah and His Messenger. Whoever defies Allah and His Messenger must know that Allah is severe in punishment. (8:14) That is your punishment (from Allah). So taste this punishment, and know that for the unbelievers is the punishment of the Fire. (8:15) Believers, whenever you encounter a hostile force of unbelievers, do not turn your backs to them in flight. (8:16) For he who turns his back on them on such ar occasion - except that it be for tactical reasons, or turning to join another company - he shall incur the wrath of Allah and Hell shall be his abode. It is an evil destination. (8:17) So the fact is that it was not you, but it was Allah Who killed them; and it was not you when you threw [sand at them], but it was Allah Who threw it, (and the believers were employed for the task) that He might cause the believers to successfully pass through this test. Allah is All-Hearing, All-Knowing. (8:18) This is His manner of dealing with you. As for the unbelievers, Allah will surely undermine their designs. (8:19) (Tell the unbelievers:) 'If you have sought a judgement, then surely a judgement has come to you. And if you desist from disobedience, it is all the better for you. But if you revert to your mischief, We will again chastise you; and your host, howsoever numerous, will never be of any avail to you. Know well, Allah is with the believers.'.....

[9:1] This is a declaration of disavowal by Allah and His Messenger to those who associate others with Allah in His Divinity and with whom you have made treaties: [9:2] "You may go about freely in the land, for four months, but know well that you will not be able to frustrate Allah, and that Allah will bring disgrace upon those who deny the Truth." [9:3] This is a public proclamation by Allah and His Messenger to all people on the day of the Great Pilgrimage: "Allah is free from all obligation to those who associate others with Allah in His Divinity; and so is His Messenger. If you repent, it shall be for your own good; but if you turn away, then know well that you will not be able to frustrate Allah. So give glad tidings of a painful chastisement to those who disbelieve. [9:4] In exception to those who associate others with Allah in His Divinity are those with whom you have made treaties and who have not violated their treaties nor have backed up anyone against you. Fulfil your treaties with them till the end of their term. Surely Allah loves the pious." [9:5] But when the sacred months expire slay those who associate others with Allah in His Divinity wherever you find them; seize them, and besiege them, and lie in wait for them. But if they repent and establish the Prayer and pay Zakah, leave them alone. Surely Allah is All-Forgiving, Ever-Merciful. [9:6] And if any of those who associate others with Allah in His Divinity seeks asylum, grant him asylum that he may hear the Word of Allah, and then escort him to safety for they are a people who do not know. [9:7] How can there be a covenant with those who associate others with Allah in His Divinity be binding upon Allah and His Messenger, excepting those with whom you made a covenant near the Sacred Mosque? Behave in a straight manner with them so long as they behave with you in a straight manner for Allah loves the Godfearing. [9:8] How can there be any covenant with the other polytheists for were they to prevail against you, they will respect neither kinship nor agreement. They seek to please you with their tongues while their hearts are averse to you, and most of them are wicked. [9:9] They have sold the revelations of Allah for a paltry price and have firmly hindered people from His Path. Evil indeed is what they have done. [9:10] They neither have any respect for kinship nor for agreement in respect of the believers. Such are indeed transgressors. [9:11] But if they repent and establish Prayer and give Zakah they are your brothers in faith. Thus do We expound Our revelations to those who know. [9:12] But if they break their pledges after making them and attack your faith, make war on the leaders of unbelief that they may desist, for they have no regard for their pledged words. [9:13] Will you not fight against those who broke their pledges and did all they could to drive the Messenger away and initiated hostilities against you? Do you fear them? Surely Allah has greater right that you should fear Him, if you are true believers. [9:14] Make war on them. Allah will chastise them through you and will humiliate them. He will grant you victory over them, and will soothe the bosoms of those who believe, [9:15] and will remove rage from their hearts, and will enable whomsoever He wills to repent. Allah is All-Knowing, All-Wise. [9:16] Do you imagine that you will be spared without being subjected to any test? Know well that Allah has not yet determined who strove hard (in His cause), and has not taken any others instead of His Messenger and the believers as his trusted allies? Allah is well aware of all that you do.....

(10:1) Alif. Lam. Ra. These are the verses of the Book overflowing with wisdom. (10:2) Does it seem strange to people that We should have revealed to a man from among themselves, directing him to warn the people (who lie engrossed in heedlessness); and to give good news to the believers that they shall enjoy true honour and an exalted status with their Lord? (Is this so strange that) the deniers of the truth should say: 'This man is indeed an evident sorcerer'? (10:3) Surely your Lord is Allah, Who created the heavens and the earth in six days, then established Himself on the Throne (of His Dominion), governing all affairs of the universe. None may intercede with Him except after obtaining His leave. Such is Allah, your Lord; do therefore serve Him. Will you not take heed? (10:4) To Him is your return. This is Allah's promise that will certainly come true. Surely it is He Who brings about the creation of all and He will repeat it so that He may justly reward those who believe and do righteous deeds; and that those who disbelieve may have a draught of boiling water and suffer a painful chastisement for their denying the truth. (10:5) He it is Who gave the sun radiance and the moon light, and determined the stages (for the waxing and waning of the moon) that you may learn the calculation of years and the reckoning of time. Allah has created all this with a rightful purpose (rather than out of play). He expounds His signs for the people who know. (10:6) Surely in the alternation of the night and the day and in all that Allah has created in the heavens and the earth there are signs for the people who seek to avoid (error of outlook and conduct). (10:7) Surely those who do not expect to meet Us, who are gratified with the life of the world and content with it, and are heedless of Our signs, (10:8) their abode shall be the Fire in return for their misdeeds, (10:9) Surely those who believe (in the truths revealed in the Book) and do righteous deeds their Lord will guide them aright because of their faith. Rivers shall flow beneath them in the Gardens of Bliss. (10:10) Their cry in it will be: 'Glory be to You, Our Lord!', and their greeting: 'Peace!'; and their cry will always end with: 'All praise be to Allah, the Lord of the universe. (10:11) Were Allah to hasten to bring upon men (the consequence of) evil in the way men hasten in seeking the wealth of this world, their term would have long since expired. (But that is not Our way.) So We leave alone those who do not expect to meet Us that they may blindly stumble in their transgression. (10:12) And (such is man that) when an affliction befalls him, he cries out to Us, reclining and sitting and standing. But no sooner than We have removed his affliction, he passes on as though he had never cried out to Us to remove his affliction. Thus it is that the misdeeds of the transgressors are made fair-seeming to them. (10:13) Surely We destroyed the nations (which had risen to heights of glory in their times) before you when they indulged in wrong-doing and refused to believe even when their Messengers brought clear signs to them. Thus do We recompense the people who are guilty. (10:14) Now We have appointed you as their successors in the earth to see how you act. (10:15) And whenever Our clear revelations are recited to them, those who do not expect to meet Us say: 'Bring us a Qur'an other than this one, or at least make changes in it. Tell them (O Muhammad): 'It is not for me to change it of my accord. I only follow what is revealed to me. Were I to disobey my Lord, I fear the chastisement of an Awesome Day. (10:16) Tell them: 'Had Allah so willed, I would not have recited the Qur'an to you, nor would Allah have informed you of it. I have spent a lifetime among you before this. Do you, then, not use your reason? (10:17) Who, then, is a greater wrong-doer than he who forges a lie against Allah or rejects His signs as false? Surely the guilty shall not prosper.....

(11:1) Alif. Lam. Ra. This is a Divine Command whose contents have been made firm and set forth in detail from One Who is All-Wise, All-Aware (11:2) that you may worship none but Allah. Verily, I have come to you as a warner and a bearer of good news from Him (11:3) that you may seek forgiveness of your Lord and turn to Him in repentance whereupon He will grant you a fair enjoyment of life until an appointed term, and will bestow favour on everyone who merits favour. But should you turn away (from the truth), I fear for you the chastisement of an Awesome Day. (11:4) Unto Allah is your return, and He has power to do everything. (11:5) Lo! They fold up their breasts that they may conceal themselves from Him. Surely when they cover themselves up with their garments Allah knows well what they cover and what they reveal. Indeed He even knows the secrets hidden in the breasts. (11:6) There is not a single moving creature on the earth but Allah is responsible for providing its sustenance. He knows where it dwells and where it will permanently rest. All this is recorded in a clear Book. (11:7) And He it is Who created the heavens and the earth in six days - and [before that] His Throne was upon the water that He may test you, who of you is better in conduct If you were to say (O Muhammad): 'All of you will surely be raised after death', then those who disbelieve will certainly say: 'This is nothing but plain sorcery. (11:8) And were We to put off the chastisement from them for a determined period, they will cry out: 'What withholds Him from chastising?' Surely when the day of the chastisement will come, nothing will avert it and the chastisement which they had ridiculed shall encompass them. (11:9) If We ever favour man with Our Mercy, and then take it away from him, he becomes utterly desperate, totally ungrateful. (11:10) And if We let him taste favour after harm has touched him, he says: 'All my ills are gone', and he suddenly becomes exultant and boastful, (11:11) except those who are patient and act righteously. Such shall have Allah's forgiveness and a great reward. (11:12) (O Messenger!) Let it not happen that you omit (to expound) a portion of what was revealed to you. And do not be distressed that they will say: 'Why was a treasure not bestowed upon him?' or 'Why did no angel accompany him?' For you are merely a warner, whereas Allah has control over everything. (11:13) Do they say: 'He has invented this Book himself?' Say: 'If that is so, bring ten surahs the like of it of your composition, and call upon all (the deities) you can other than Allah to your help. Do so if you are truthful.' (11:14) Then if (your deities) do not respond to your call for help then feel assured that this Book was revealed with the knowledge of Allah, and that there is no true god but Him. Will you, then, surrender (to this truth)? (11:15) Those who seek merely the present world and its adornment. We fully recompense them for their work in this world, and they are made to suffer no diminution in it concerning what is their due. (11:16) They are the ones who shall have nothing in the Hereafter except Fire. (There they shall come to know) that their deeds in the world have come to naught; and that whatever they have done is absolutely useless.....

(12:1) Alif. Lam. Ra'. These are the verses of a Book that clearly expounds the truth. (12:2) We have revealed it as a Recitation in Arabic that you may fully understand. (12:3) (O Muhammad), by revealing the Qur'an to you We narrate to you in the best manner the stories of the past although before this narration you were utterly unaware of them. (12:4) Call to mind when Joseph said to his father: "My father! I saw (in a dream) eleven stars and the sun and the moon: I saw them prostrating themselves before me." (12:5) His father said: "My son! Do not relate your dream to your brothers lest they hatch a plot to harm you. Indeed Satan is man's open enemy. (12:6) (As you have seen in the dream), so will your Lord choose you (for His task) and will impart to you the comprehension of the deeper meaning of things and will bestow the full measure of His favour upon you and upon the house of Jacob even as He earlier bestowed it in full measure upon your forefathers, Abraham and Isaac. Surely your Lord is All- Knowing, All-Wise." (12:7) Verily in the story of Joseph and his brothers there are many signs for those who inquire (about the truth). (12:8) And call to mind when the brothers of Joseph conferred together and said: "Surely Joseph and his brother are dearer to our father than we are, although we are a group of so many. Our father is clearly mistaken. (12:9) So either kill Joseph or cast him into some distant land so that your father's attention may become exclusively yours. And after so doing become righteous." (12:10) Thereupon one of them said: "Do not kill Joseph, but if you are bent upon doing something, cast him down to the bottom of some dark pit, perhaps some caravan passing by will take him out of it." (12:11) After so deciding they said to their father: "Why is it that you do not trust us regarding Joseph although we are his true well-wishers?" (12:12) Send him out with us tomorrow that he may enjoy himself and play while we will be there, standing guard over him." (12:13) Their father answered: "It grieves me indeed that you should take him with you for I fear that some wolf might eat him up while you are negligent of him." (12:14) They said: "Should a wolf eat him, despite the presence of our strong group, we would indeed be a worthless lot!" (12:15) So when they went away with Joseph and decided to cast him in the bottom of the dark pit, We revealed to Joseph: "Surely a time will come when you will remind them of their deed. They know nothing about the consequence of what they are doing." (12:16) At nightfall they came to their father weeping (12:17) and said: "Father! We went racing with one another and left Joseph behind with our things, and then a wolf came and ate him up. We know that you will not believe us howsoever truthful we might be." (12:18) And they brought Joseph's shirt, stained with false blood. Seeing this their father exclaimed: "Nay (this is not true); rather your evil souls have made it easy for you to commit a heinous act. So I will bear this patiently, and in good grace. It is Allah's help alone that I seek against your fabrication." (12:19) And a caravan came, and they sent their water drawer to draw water. As he let down his bucket in the well he (observed Joseph) and cried out: "This is good news. There is a boy." They concealed him, considering him as part of their merchandise, while Allah was well aware of what they did. (12:20) Later they sold him for a paltry sum - just a few dirhams; they did not care to obtain a higher price....

(13:1) Alif. Lam. Mim. Ra'. These are the verses of the Divine Book. Whatever has been revealed to you from your Lord is the truth, and yet most (of your) people do not believe. (13:2) It is Allah Who has raised the heavens without any supports that you could see, and then He established Himself on the Throne (of Dominion). And He it is Who has made the sun and the moon subservient (to a law), each running its course till an appointed term. He governs the entire order of the universe and clearly explains the signs that you may be firmly convinced about meeting your Lord. (13:3) He it is Who has stretched out the earth and has placed in it firm mountains and has caused the rivers to flow. He has made every fruit in pairs, two and two, and He it is Who causes the night to cover the day. Surely there are signs in these for those who reflect. (13:4) And on the earth there are many tracts of land neighbouring each other. There are on it vineyards, and sown fields, and date palms: some growing in clusters from one root, some standing alone. They are irrigated by the same water, and yet We make some excel others in taste. Surely there are signs in these for a people who use their reason. (13:5) And were you to wonder, then wondrous indeed is the saying of those who say: "What! After we have been reduced to dust, shall we be created afresh?" They are the ones who disbelieved in their Lord; they are the ones who shall have shackles around their necks. They shall be the inmates of the Fire, wherein they will abide for ever. (13:6) They challenge you to hasten the coming of evil upon them before the coming of any good, although people who followed a like course before had met with exemplary punishment (from Allah). Verily your Lord is forgiving to mankind despite all their wrong-doing. Verily your Lord is also severe in retribution. (13:7) Those who refused to believe in you say: "Why has no (miraculous) sign been sent down upon him from his Lord?" You are only a warner, and every people has its guide. (13:8) Allah knows what every female bears; and what the wombs fall short of (in gestation), and what they may add. With Him everything is in a fixed measure. (13:9) He knows both what is hidden and what is manifest. He is the Supreme One, the Most High. (13:10) It is all the same for Him whether any of you says a thing secretly, or says it loudly, and whether one hides oneself in the darkness of night, or struts about in broad daylight. (13:11) There are guardians over everyone, both before him and behind him, who guard him by Allah's command. Verily Allah does not change a people's condition unless they change their inner selves. And when Allah decides to make a people suffer punishment, no one can avert it. Nor can any be of help to such a people against Allah. (13:12) He it is Who causes you to see lightning that inspires you with both fear and hope, and He it is Who whips up heavy clouds. (13:13) The thunder celebrates His praise and holiness, and the angels, too, celebrate His praise for awe of Him. He hurls thunderbolts, striking with them whom He wills while they are engaged in disputation concerning Allah. He is Mighty in His contriving. (13:14) To Him alone should all prayer be addressed, for those to whom they do address their prayers beside Him are altogether powerless to respond to them. The example of praying to any other than Allah is that of a man who stretches out his hands to water, asking it to reach his mouth, although water has no power to reach his mouth. The prayers of the unbelievers are a sheer waste.....

(14:1) Alif. Lam. Ra'. This is a Book which We have revealed to you that you may bring forth mankind from every kind of darkness into light, and direct them, with the leave of their Lord, to the Way of the Mighty, the Innately Praiseworthy, (14:2) (to the Way of) Allah to Whom belongs all that is in the heavens and all that is in the earth. Woe be to those who reject the Truth for a severe chastisement, (14:3) to those who have chosen the life of the world in preference to the Hereafter, who hinder people from the Way of Allah, and seek to make it crooked. They have gone far astray. (14:4) Never have We sent a Messenger but he has addressed his people in their language that he may fully expound his Message to them. (And after the Message is expounded), Allah lets go astray whomsoever He wills, and guides to the Right Way whomsoever He wills. He is the All-Mighty, the All-Wise. (14:5) We indeed sent Moses with Our Signs, saying: "Lead your people out of all kinds of darkness into light, and admonish them by narrating to them anecdotes from the Days of Allah." Verily in it there are great Signs for everyone who is patient and gives thanks (to Allah). (14:6) And call to mind when Moses said to his people: "Remember Allah's favour upon you when He delivered you from Pharaoh's people who afflicted you with a grievous chastisement, slaughtering your sons, while letting your women live. In it there was a terrible trial from your Lord."(14:7) Also call to mind when your Lord proclaimed: "If you give thanks, I will certainly grant you more; but if you are ungrateful for My favours, My chastisement is terrible. (14:8) Moses said: "Were you to disbelieve - you and all those who live on earth - Allah is still Self-Sufficient, Innately Praiseworthy." (14:9) Have the accounts of your predecessors not reached you: the people of Noah, the Ad, the Thamud, and those who came after them - they whose number is not known to any except Allah? Their Messengers came to them with Clear Signs, but they thrust their hands in their mouths, and said: "We do surely reject the Message you have brought, and we are in disquieting doubt about what you are summoning us to." (14:10) Their Messengers said: "Can there be any doubt about Allah, the Creator of the heavens and the earth? He invites you that He may forgive you your sins and grant you respite till an appointed term." They replied: "You are only a human being like ourselves. You seek to prevent us from serving those whom our forefathers have been serving all along. If that is so, produce a clear authority for it." (14:11) Their Messengers told them: "Indeed we are only human beings like yourselves, but Allah bestows His favour on those of His servants whom He wills. It does not lie in our power to produce any authority except by the leave of Allah. It is in Allah that the believers should put their trust. (14:12) And why should we not put our trust in Allah when it is indeed He Who has guided us to the ways of our life? We shall surely continue to remain steadfast in face of your persecution. All those who have to put trust, should put their trust only in Allah.".....

(15:1) Alif. Lam. Ra'. These are the verses of the Book, and a Clear Qur'an. (15:2) Soon will the time come when the unbelievers will wish they were Muslims. (15:3) Leave them to eat and enjoy life and let false hopes amuse them. They will soon come to know. (15:4) Whenever We destroyed a town, a definite term had previously been decreed for it. (15:5) No people can outstrip the term for its destruction nor can it delay it. (15:6) They say: "O you to whom the Admonition has been revealed, you are surely crazed. (15:7) Why do you not bring down angels upon us if you are indeed truthful?" (15:8) We do not send down the angels (in frivolity); and when We do send them down, We do so with Truth; then people are granted no respite. (15:9) As for the Admonition, indeed it is We Who have revealed it and it is indeed We Who are its guardians. (15:10) (O Muhammad), certainly We did send Messengers before you among the nations which have gone by. (15:11) And whenever a Messenger came to them, they never failed to mock him. (15:12) Even so We make a way for it (that is, the Admonition) in the hearts of the culprits (like a hot rod); (15:13) they do not believe in it. This has been the wont of people of this kind from ancient times. (15:14) If We were even to open for them a way to the heavens, and they could continually climb up to it in broad daylight, (15:15) they would still have said: "Surely our eyes have been dazzled; rather, we have been enchanted." (15:16) We have indeed set constellations in the heavens and have beautified them for the beholders, (15:17) and have protected them against every accursed satan (15:18) save him who may eavesdrop, and then a bright flame pursues him. (15:19) As for the earth, We have stretched it out and have cast on it firm mountains, and have caused to grow in it everything well-measured. (15:20) And We have provided sustenance for you on it and also for those of whom you are not the providers. (15:21) There is nothing except that its treasuries are with Us and We do not send it down except in a known measure. (15:22) We send fertilizing winds, and then cause rain to descend from the sky, providing you abundant water to drink even though you could not have stored it up for yourselves. (15:23) It is indeed We Who grant life and cause death and it is We who shall be the sole Inheritors of all. (15:24) Surely We know those of you who have passed before and those who will come later. (15:25) Indeed your Lord will gather them all together. Surely He is All-Wise, All-Knowing. (15:26) Surely We brought man into being out of dry ringing clay which was wrought from black mud, (15:27) while We had brought the jinn into being before out of blazing fire. (15:28) Recall when your Lord said to the angels: "I will indeed bring into being a human being out of dry ringing clay wrought from black mud. (15:29) When I have completed shaping him and have breathed into him of My Spirit, then fall you down before him in prostration." (15:30) So, the angels - all of them - fell down in prostration, (15:31) except Iblis; he refused to join those who prostrated. (15:32) The Lord inquired: "Iblis! What is the matter with you that you did not join those who prostrated?" (15:33) He said: "It does not behove of me to prostrate myself before a human being whom You have created out of dry ringing clay wrought from black mud." (15:34) The Lord said: "Then get out of here; you are rejected, (15:35) and there shall be a curse upon you till the Day of Recompense." (15:36) Iblis said: "My Lord! Grant me respite till the Day when they will be resurrected." (15:37) Allah said: "For sure you are granted respite ….

(16:1) Allah's judgement has (all but) come; do not, then, call for its speedy advent. Holy is He, and far above their associating others with Him in His Divinity. (16:2) He sends down this spirit(of prophecy) by His command through His angels on any of His servants whom He wills, (directing them): "Warn people that there is no deity but Me; so hold Me alone in fear." (16:3) He created the heavens and the earth with Truth. Exalted is He above whatever they associate with Allah in His Divinity. (16:4) He created man out of a mere drop of fluid, and lo! he turned into an open wrangler. (16:5) He created the cattle. They are a source of clothing and food and also a variety of other benefits for you. (16:6) And you find beauty in them as you drive them to pasture in the morning and as you drive them back home in the evening; (16:7) and they carry your loads to many a place which you would be unable to reach without much hardship. Surely your Lord is Intensely Loving, Most Merciful. (16:8) And He created horses and mules and asses for you to ride, and also for your adornment. And He creates many things (for you) that you do not even know about. (16:9) It rests with Allah alone to show you the Right Way, even when there are many crooked ways. Had He so willed, He would have (perforce) guided you all aright. (16:10) He it is Who sends down water for you from the sky out of which you drink and out of which grow the plants on which you pasture your cattle, (16:11) and by virtue of which He causes crops and olives and date-palms and grapes and all kinds of fruit to grow for you. Surely in this there is a great Sign for those who reflect. (16:12) He has subjected for you the night and the day and the sun and the moon and the stars have also been made subservient by His command. Surely there are Signs in this for those who use their reason. (16:13) And there are also Signs for those who take heed in the numerous things of various colours that He has created for you on earth. (16:14) And He it is Who has subjected the sea that you may eat fresh fish from it and bring forth ornaments from it that you can wear. And you see ships ploughing their course through it so that you may go forth seeking His Bounty and be grateful to Him. (16:15) And He has placed firm mountains on the earth lest it should move away from you, and has made rivers and tracks that you may find your way, (16:16) and He has set other landmarks in the earth. And by the stars too do people find their way. (16:17) Is then the One Who creates like the one who does not create? Will you not, then, take heed? (16:18) For, were you to count the favours of Allah, you will not be able to count them. Surely Allah is Ever Forgiving, Most Merciful. (16:19) Allah knows all that you conceal and all that you disclose. (16:20) Those whom they call upon beside Allah have created nothing; rather, they themselves were created; (16:21) they are dead, not living. They do not even know when they will be resurrected. (16:22) Your God is the One God. But the hearts of those who do not believe in the Hereafter are steeped in rejection of the Truth, and they are given to arrogance. (16:23) Surely Allah knows all that they conceal and all that they disclose. He certainly does not love those who are steeped in arrogance. (16:24) When they are asked: "What is it that your Lord has revealed?" They answer: "They are merely tales of olden times!" (16:25) (They say so) that they may bear the full weight of their burdens on the Day of Resurrection and also of the burdens of those whom they misled on account of their ignorance. What a heavy burden are they undertaking to bear!....

(17:1) Holy is He Who carried His servant by night from the Holy Mosque (in Makkah) to the farther Mosque (in Jerusalem) whose surroundings We have blessed that We might show him some of Our Signs. Indeed He alone is All-Hearing, All-Seeing. (17:2) We gave Moses the Book, and made it a source of guidance for the Children of Israel, commanding: "Take no other Guardian beside Me." (17:3) You are the descendants of those whom We carried (in the Ark) with Noah. He was truly a thankful servant. (17:4) Then We clearly declared to the Children of Israel in the Book: "Twice you will make mischief in the land and will commit transgression." (17:5) So, when the occasion for the first of the transgressions arrived, We raised against you some of Our creatures who were full of might, and they ran over the whole of your land. This was a promise that was bound to be fulfilled. (17:6) Then We granted you an upper hand against them, and strengthened you with wealth and children, and multiplied your numbers. (17:7) Whenever you did good, it was to your own advantage; and whenever you committed evil, it was to your own disadvantage. So, when the time of the fulfilment of the second promise arrived, (We raised other enemies that would) disfigure your faces and enter the Temple (of Jerusalem) as they had entered the first time, and destroy whatever they could lay their hands on. (17:8) Your Lord may well show Mercy to you, but if you revert to your evil behaviour, We shall revert to chastising you. We have made Hell a prison for those who are thankless of Allah's bounties. (17:9) Verily this Qur'an guides to the Way that is the Straight most. To those who believe in it, and do righteous works, it gives the good news that a great reward awaits them, (17:10) and warns those who do not believe in the Hereafter that We have prepared for them a grievous chastisement. (17:11) Man prays for evil in the manner he ought to pray for good. Man is ever hasty. (17:12) We have made night and day as two signs. We made the sign of the night devoid of light, and made the sign of the day radiant that you may seek the bounty of your Lord and know the computation of years and numbers. Thus We have expounded everything in detail to keep everything distinct from the other. (17:13) We have fastened every man's omen to his neck. On the Day of Resurrection We shall produce for him his scroll in the shape of a wide open book, (saying): (17:14) "Read your scroll; this Day you suffice to take account of yourself." (17:15) He who follows the Right Way shall do so to his own advantage; and he who strays shall incur his own loss. No one shall bear another's burden. And never do We punish any people until We send a Messenger (to make the Truth distinct from falsehood). (17:16) When We decide to destroy a town We command the affluent among them, whereupon they commit sins in it, then the decree (of chastisement) becomes due against them and thereafter We destroy that town utterly. (17:17) Many a generation has been destroyed by Our command since Noah's time. Your Lord is well aware and fully observant of the sins of His servants. (17:18) If anyone desires immediate benefits, We hasten to grant whatever benefits We will in the present life to whomsoever We please, but thereafter We decree for him Hell wherein he shall burn, condemned and rejected.....

(18:1) Praise be to Allah Who has revealed to His servant the Book devoid of all crookedness; (18:2) an unerringly Straight Book, meant to warn of a stern punishment from Allah, and to proclaim, to those who believe and work righteous deeds, the tiding that theirs shall be a good reward (18:3) wherein they shall abide for ever; (18:4) and also to warn those who say: "Allah has taken to Himself a son," (18:5) a thing about which they have no knowledge, neither they nor their ancestors. Dreadful is the word that comes out of their mouths. What they utter is merely a lie. (18:6) (O Muhammad), if they do not believe in this Message, you will perhaps torment yourself to death with grief, sorrowing over them. (18:7) Surely We have made all that is on the earth an embellishment for it in order to test people as to who of them is better in conduct. (18:8) In the ultimate, We shall reduce all that is on the earth to a barren plain. (18:9) Do you think that the people of the Cave and the Inscription were one of Our wondrous signs? (18:10) When those youths sought refuge in the Cave and said: "Our Lord! Grant us mercy from Yourself and provide for us rectitude in our affairs." (18:11) We lulled them to sleep in that cave for a number of years (18:12) and then roused them so that We might see which of the two parties could best tell the length of their stay. (18:13) We narrate to you their true story. They were a party of young men who had faith in their Lord, and We increased them in guidance (18:14) and strengthened their hearts when they stood up and proclaimed: "Our Lord is the Lord of the heavens and the earth. We shall call upon no other god beside Him; (for if we did so), we shall be uttering a blasphemy." (18:15) (Then they conferred among themselves and said): "These men, our own people, have taken others as gods beside Him: why do they not bring any clear evidence that they indeed are gods? Who can be more unjust than he who foists a lie on Allah? (18:16) And now that you have dissociated yourselves from them and from whatever they worship beside Allah, go and seek refuge in the Cave. Your Lord will extend His mercy to you and will provide for you the means for the disposal of your affairs." (18:17) Had you seen them in the Cave it would have appeared to you that when the sun rose, it moved away from their Cave to the right; and when it set, it turned away from them to the left, while they remained in a spacious hollow in the Cave. This is one of the Signs of Allah. Whomsoever Allah guides, he alone is led aright; and whomsoever Allah lets go astray, you will find for him no guardian to direct him. (18:18) On seeing them you would fancy them to be awake though they were asleep; and We caused them to turn their sides to their right and to their left, and their dog sat stretching out its forelegs on the threshold of the Cave. Had you looked upon them you would have certainly fled away from them, their sight filling you with terror. (18:19) Likewise, We roused them in a miraculous way that they might question one another. One of them asked: "How long did you remain (in this state)?" The others said: "We remained so for a day or part of a day." Then they said: "Your Lord knows better how long we remained in this state. Now send one of you to the city with this coin of yours and let him see who has the best food, and let him buy some provisions from there. Let him be cautious and not inform anyone of our whereabouts. (18:20) For if they should come upon us, they will stone us to death or force us to revert to their faith whereafter we shall never prosper."....

(19:1) Kaf. Ha'. Ya'. Ayn. Sad. (19:2) This is an account of the mercy of your Lord to His servant Zechariah (19:3) when he cried to his Lord in secret. (19:4) He said: "Lord! My bones have grown feeble and my head is glistening with age; yet, never have my prayers to You, my Lord, been unfruitful. (19:5) I fear evil from my kinsmen after I am gone; and my wife is barren, so grant me an heir out of Your special grace, (19:6) one that might be my heir and the heir of the house of Jacob; and make him, Lord, one that will be pleasing to You. (19:7) (He was told): "Zechariah, We bring you the good news of the birth of a son whose name shall be Yahya (John), one whose namesake We never created before." (19:8) He said: "My Lord! How can I have a boy when my wife is barren and I have reached an extremely old age?" (19:9) He answered: "So shall it be." Your Lord says: "It is easy for Me," and then added: "For beyond doubt, I created you earlier when you were nothing." (19:10) Zechariah said: "Lord, grant me a Sign." Said He: "Your Sign is that you shall not be able to speak to people for three nights, though you will be otherwise sound." (19:11) Thereupon Zechariah came out from the sanctuary and directed his people by gestures to extol His glory by day and by night. (19:12) "O John! Hold the Book with all your strength." We had bestowed wisdom upon him while he was still a child; (19:13) and We also endowed him with tenderness and purity, and he was exceedingly pious (19:14) and cherishing to his parents. Never was he insolent or rebellious. (19:15) Peace be upon him the day he was born, and the day he will die, and the day he will be raised up alive. (19:16) (O Muhammad), recite in the Book the account of Mary, when she withdrew from her people to a place towards the east; (19:17) and drew a curtain, screening herself from people whereupon We sent to her Our spirit and he appeared to her as a well-shaped man. (19:18) Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing." (19:19) He said: "I am just a message-bearer of your Lord, I have come to grant you a most pure boy." (19:20) Mary said: "How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?" (19:21) The angel said: "Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind and a mercy from Us. This has been decreed.' " (19:22) Then she conceived him and withdrew with him to a far-off place. (19:23) Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten." (19:24) Thereupon the angel below her cried out: "Grieve not, for your Lord has caused a stream of water to flow beneath you. (19:25) Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you. (19:26) So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.'...

(20:1) Ta' Ha' (20:2) We did not reveal the Qur'an to you to cause you distress; (20:3) it is only a reminder for him who fears Allah; (20:4) a revelation from Him Who created the earth and the high heavens. (20:5) The Most Compassionate Lord is settled on the Throne (of the Universe). (20:6) To Him belongs all that is in the heavens and all that is in the earth, and all that is in between, and all that is beneath the soil. (20:7) Whether you speak out aloud (or in a low voice), He knows what is said secretly, and even that which is most hidden. (20:8) Allah - there is no god but He. His are the most excellent names. (20:9) Has the story of Moses reached you? (20:10) When he saw a fire and said to his family: "Hold on! I have just perceived a fire; perhaps I will bring a brand from it for you, or I will find some guidance at the fire about the way to follow." (20:11) When he came to it, a voice called out: "Moses! (20:12) Verily I am your Lord! Take off your shoes. You are in the sacred valley, Tuwa! (20:13) I Myself have chosen you; therefore, give ear to what is revealed. (20:14) Verily I am Allah. There is no god beside Me. So serve Me and establish Prayers to remember Me. (20:15) The Hour of Resurrection is coming. I have willed to keep the time of its coming hidden so that everyone may be recompensed in accordance with his effort. (20:16) Let him who does not believe in it and follows his lust not turn your thought away from it, lest you are ruined. (20:17) And what is in your right hand, O Moses?" (20:18) Moses answered: "This is my staff. I lean on it (when I walk), and with it I beat down leaves for my flock, and I have many other uses for it." (20:19) He said: "Moses, throw it down." (20:20) So he threw it down, and lo! it was a rapidly moving snake. (20:21) Then He said: "Seize it and have no fear. We shall restore it to its former state. (20:22) And place your hand in your armpit, it will come forth shining white, without blemish. This is another Sign of Allah, (20:23) for We shall show you some of Our greatest Signs. (20:24) And go to Pharaoh now for he has transgressed all bounds." (20:25) Moses said: "Lord! Open my breast for me; (20:26) and ease my task for me, (20:27) and loosen the knot from my tongue (20:28) so that they may understand my speech; (20:29) and appoint for me, from my household, someone who will help me bear my burden - (20:30) Aaron, my brother. (20:31) Strengthen me through him (20:32) and let him share my task (20:33) that we may abundantly extol Your glory; (20:34) and may remember You much. (20:35) Verily, You have always watched over us." (20:36) He said: "Moses, your petition is granted. (20:37) We have again bestowed Our favour upon you. (20:38) Recall, when We indicated to your mother through inspiration: (20:39) 'Put the baby into a chest and then throw him in the river. The river will throw him up on the shore, and then an enemy of Mine and an enemy of his will take him.' And I spread My love over you in order that you might be reared in My sight....